If time allows, it is obligatory for her to perform Wuḍū again and pray her Ẓuhr prayer as well. ...
All human beings are ruled as being Ṭahīr in essence and there is no difference between Muslims and Non-Muslims in this regard (both followers of divine and non-divine religions), meaning that physical bodies of all human beings are Ṭahīr, and there are no Najis human beings. ...
It is not obligatory to wash long hair, but the obligatory amount, is till the normal and standard extent of it. ...
Whatever is obtained from un-Islamically slaughtered animals, whether its meat is Halal or not, is Najis (impure) and the same applies to its corpse. However, products which are made from animals whose blood does not gush, such as insects, is Tahir (pure). Similarly items which are made from ...
Kurr water remains Tahir unless one of its qualities - color, smell and taste - change even if Nijasah falls into it and it does not change, it is still Tahir. Water from a tanker is Kathir (large amount) and considered as running water and does not become ...
When purifying land, the original Nijasah (impurity) must first be removed thereafter that area should be washed although the method of purifying land differs according to the type of land: 1- Hard land which cannot be penetrated by Nijasah, like ceramic floors and other floors ...
The wetness is not considered Najis (impure), unless it is found to be Najis and when something has been purified this type of doubt is baseless, it is not necessary to inform others. ...
The evaporated urine is Tahir (pure) ...
Wine is an intoxicating liquid and is only made from grapes, although liquid and solid intoxicants which are not made from grapes are Tahir. However, eating and drinking them is not permissible. If alcohol is liquid and made from grapes it is Najis and drinking it is forbidden, ...
If it is herbaceous gelatin or known to be from an Islamically slaughtered animal, it is Tahir (pure) and permissible to use. But if it is obtained from Najis (impure) animals, its use is prohibited because there is no certainty of its Istiḥalah (transformation) and it is also ...
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