839 words, approximate reading time 7 minutes <\/p>\n\n\n\n
1. <\/strong>The issue of L\u02bban is a Qur\u02beanic issue and there is no need to prove it further by Hadith. The scholars also prove it using the Qur\u02beanic arguments although certain Had\u012bth have been quoted from the Prophet and Imams regarding the issue whose authenticity need to studied separately, one by one.<\/p>\n\n\n\n 2. As other laws of Islam, L\u02bban also becomes impermissible and a secondary ruling in case there is a greater vice in performing it, for example, Takf\u012br, murder and danger to the sect or harassment of its followers.<\/p>\n\n\n\n 3. L\u02bban and Tabarri are not synonymous terms, instead, their relationship is that of intention and extension i.e. L\u02bban is one of the most prominent extensions and expressions of Tabarri.<\/p>\n\n\n\n 4. Determining the extensions and forms of expression of Tabarri is dependent on the circumstances (time and place) whereas Tabarri itself remains constant irrespective of the situation even though its extensions keep changing.<\/p>\n\n\n\n 5. Different forms of Tabarri should be used depending on the circumstances and one should not confine himself to just one of them. Tabarri may take the form of L\u02bban, war or scholarly debates etc. (which are all extensions) depending on the situation. Therefore, Bar\u0101\u2019ah itself is one thing and expressing it using different extensions and forms of it in different situations is something else, yet, unfortunately a lot of scholars and people keep mixing the two.<\/p>\n\n\n\n 6. Abuse and using swearwords are in no means an extension of Bar\u0101\u2019ah. Those who use vulgar words against their enemies in the name of Tabarri, not only do not benefit from the reward of Tabarri but in fact are committing a sinful act that is against Islamic rulings, ethics and teachings.<\/p>\n\n\n\n 7. If L\u02bban results in discord between Muslims and weakening of the Islamic Ummah, not only is it not recommended but is in fact forbidden as Qur\u02bean states Islamic unity as one of the most important principles. “And hold firmly to the rope of Allah all together and do not become divided.” (Surah \u0100le \u02bfmr\u0101n; 103). Upholding the principles of Tabarri is what is important, and not a particular form of it as Tabarri can take various forms and be expressed through various extensions depending of the circumstances.<\/p>\n\n\n\n 8. The ruling for prohibition of L\u02bban is applicable even for times when there is a probability of disorder; not to speak of times when there is a reasonable danger or surety of its occurrence.<\/p>\n\n\n\n 9. Prohibition of L\u02bban, is not based on Taqiyyah (al-\u1e24ukm al-Thanawiyya or secondary laws- laws), instead according to us, it is a general rule where the time and place considerations have to be considered. L\u02bban is permissible at a particular place and time and totally impermissible at a particular place and time. Therefore, its permissibility at a particular time does not imply that it is permissible at all times and the same way, its permissibility at a particular place does not imply its permissibility at all places. Therefore, generalization and implication of all extensions of Tabari without taking time and place into consideration is incorrect. <\/p>\n\n\n\n 10: The Ziyarah mentioned in the book Mafatih al-Jin\u0101n under the name of Ziyarat \u02bfAshura contains the Ziyarah itself and three paragraphs following it. The Ziyarah starts as follows,<\/p>\n\n\n\n \u00ab\u0627\u064e\u0644\u0633\u064e\u0651\u0644\u0627\u0645\u064f \u0639\u064e\u0644\u064e\u06cc\u0652\u06a9\u064e \u06cc\u0627 \u0627\u064e\u0628\u0627\u0639\u064e\u0628\u0652\u062f\u0650\u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0627\u064e\u0644\u0633\u064e\u0651\u0644\u0627\u0645\u064f \u0639\u064e\u0644\u064e\u06cc\u0652\u06a9\u064e \u06cc\u064e\u0627\u0628\u0652\u0646\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u0650 \u0627\u0644\u0644\u064e\u0651\u0647\u0650\u00bb<\/p>\n\n\n\n till the phrase<\/p>\n\n\n\n \u0648\u064e \u0628\u0650\u0627\u0644\u0652\u0645\u064f\u0648\u0627\u0644\u0627\u062a\u0650 \u0644\u0650\u0646\u064e\u0628\u0650\u06cc\u0650\u0651\u06a9\u064e \u0648\u064e \u0622\u0644\u0650 \u0646\u064e\u0628\u0650\u06cc\u0650\u0651\u06a9\u064e \u0639\u064e\u0644\u064e\u06cc\u0652\u0647\u0650 \u0648\u064e \u0639\u064e\u0644\u064e\u06cc\u0652\u0647\u0650\u0645\u064f \u0627\u064e\u0644\u0633\u064e\u0651\u0644\u0627\u0645\u064f<\/p>\n\n\n\n Which is followed by the three paragraphs. The first one starts as:<\/p>\n\n\n\n \u0627\u064e\u0644\u0644\u0651\u0647\u064f\u0645\u064e\u0651 \u0627\u0644\u0652\u0639\u064e\u0646\u0652 \u0627\u064e\u0648\u064e\u0651\u0644\u064e \u0638\u0627\u0644\u0650\u0645\u064d \u0638\u064e\u0644\u064e\u0645\u064e \u062d\u064e\u0642\u064e\u0651 \u0645\u064f\u062d\u064e\u0645\u064e\u0651\u062f\u064d \u0648\u064e \u0622\u0644\u0650 \u0645\u064f\u062d\u064e\u0645\u064e\u0651\u062f\u064d\u2026<\/p>\n\n\n\n The second one as follows:<\/p>\n\n\n\n \u0627\u064e\u0644\u0633\u064e\u0651\u0644\u0627\u0645\u064f \u0639\u064e\u0644\u064e\u06cc\u0652\u06a9\u064e \u06cc\u0627 \u0627\u064e\u0628\u0627\u0639\u064e\u0628\u0652\u062f\u0650\u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0648\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0627\u064e\u0652\u0631\u0652\u0648\u0627\u062d\u0650 \u0627\u0644\u064e\u0651\u062a\u0649 \u062d\u064e\u0644\u064e\u0651\u062a\u0652 \u0628\u0650\u0641\u0650\u0646\u0627\u064e\u0651\u0626\u0650\u06a9\u064e\u2026<\/p>\n\n\n\n The third one starts as:<\/p>\n\n\n\n \u0627\u064e\u0644\u0644\u0651\u0647\u064f\u0645\u064e\u0651 \u062e\u064f\u0635\u064e\u0651 \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u064e\u0648\u064e\u0651\u0644\u064e \u0638\u0627\u0644\u0650\u0645\u064d \u0628\u0650\u0627\u0644\u0644\u064e\u0651\u0639\u0652\u0646\u0650 \u0645\u0650\u0646\u0651\u0649 \u0648\u064e \u0627\u0628\u0652\u062f\u064e\u0627\u0621\u0652 \u0628\u0650\u0647\u0650 \u0627\u064e\u0648\u064e\u0651\u0644\u0627\u064b \u062b\u064f\u0645\u064e\u0651 \u0627\u0644\u062b\u0651\u0627\u0646\u0650\u0649\u064e \u0648\u064e\u0627\u0644\u062b\u0651\u0627\u0644\u0650\u062b\u064e \u0648\u064e \u0627\u0644\u0631\u0651\u0627\u0628\u0650\u0639\u064e<\/p>\n\n\n\n Neither the Ziyarah itself has a problem, nor the L\u02bban present in the phrase,<\/p>\n\n\n\n \u0627\u064e\u0644\u0644\u0651\u0647\u064f\u0645\u064e\u0651 \u0627\u0644\u0652\u0639\u064e\u0646\u0652 \u0627\u064e\u0648\u064e\u0651\u0644\u064e \u0638\u0627\u0644\u0650\u0645\u064d \u0638\u064e\u0644\u064e\u0645\u064e \u062d\u064e\u0642\u064e\u0651 \u0645\u064f\u062d\u064e\u0645\u064e\u0651\u062f\u064d \u0648\u064e \u0622\u0644\u0650 \u0645\u064f\u062d\u064e\u0645\u064e\u0651\u062f\u064d\u2026<\/p>\n\n\n\n Nor the salutation in the phrase,<\/p>\n\n\n\n \u0627\u064e\u0644\u0633\u064e\u0651\u0644\u0627\u0645\u064f \u0639\u064e\u0644\u064e\u06cc\u0652\u06a9\u064e \u06cc\u0627 \u0627\u064e\u0628\u0627\u0639\u064e\u0628\u0652\u062f\u0650\u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0648\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0627\u064e\u0652\u0631\u0652\u0648\u0627\u062d\u0650 \u0627\u0644\u064e\u0651\u062a\u0649 \u062d\u064e\u0644\u064e\u0651\u062a\u0652 \u0628\u0650\u0641\u0650\u0646\u0627\u064e\u0651\u0626\u0650\u06a9\u064e.<\/p>\n\n\n\n Instead the problem, both in the chain of narrators and the text itself- is present in the third paragraph i.e.<\/p>\n\n\n\n (\u00ab\u0627\u064e\u0644\u0644\u0651\u0647\u064f\u0645\u064e\u0651 \u062e\u064f\u0635\u064e\u0651 \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u064e\u0648\u064e\u0651\u0644\u064e \u0638\u0627\u0644\u0650\u0645\u064d \u0628\u0650\u0627\u0644\u0644\u064e\u0651\u0639\u0652\u0646\u0650 \u0645\u0650\u0646\u0651\u0649 \u0648\u064e \u0627\u0628\u0652\u062f\u064e\u0627\u0621\u0652 \u0628\u0650\u0647\u0650 \u0627\u064e\u0648\u064e\u0651\u0644\u0627\u064b \u062b\u064f\u0645\u064e\u0651 \u0627\u0644\u062b\u0651\u0627\u0646\u0650\u0649\u064e \u0648\u064e\u0627\u0644\u062b\u0651\u0627\u0644\u0650\u062b\u064e \u0648\u064e \u0627\u0644\u0631\u0651\u0627\u0628\u0650\u0639\u064e\u2026<\/p>\n\n\n\n But the Ziyarah itself and the first two following paragraphs- even if we consider that its chain of narrators is weak; which is not so- is not problematic according to the rule of Tafq\u012br al-Na\u1e63 (paraphrasing a text- separating various phrases of a single Hadith and studying each one of them separately). Each paragraph and phrase of the Ziyarah has authentic signs that authenticate its content and we have discussed this under Tafq\u012br al-Na\u1e63.<\/p>\n","protected":false},"excerpt":{"rendered":" 839 words, approximate reading time 7 minutes 1. The issue of L\u02bban is a Qur\u02beanic issue and there is no need to prove it further by Hadith. The scholars also prove it using the Qur\u02beanic arguments although certain Had\u012bth have been quoted from the Prophet and Imams regarding the issue whose authenticity need to studied […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[153,152,16,43,151],"class_list":["post-274","post","type-post","status-publish","format-standard","hentry","category-articles","tag-caliphs","tag-cursing","tag-shia","tag-sunni","tag-tabari"],"_links":{"self":[{"href":"https:\/\/alhaydari.com\/en\/wp-json\/wp\/v2\/posts\/274","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/alhaydari.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alhaydari.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alhaydari.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alhaydari.com\/en\/wp-json\/wp\/v2\/comments?post=274"}],"version-history":[{"count":0,"href":"https:\/\/alhaydari.com\/en\/wp-json\/wp\/v2\/posts\/274\/revisions"}],"wp:attachment":[{"href":"https:\/\/alhaydari.com\/en\/wp-json\/wp\/v2\/media?parent=274"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alhaydari.com\/en\/wp-json\/wp\/v2\/categories?post=274"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alhaydari.com\/en\/wp-json\/wp\/v2\/tags?post=274"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}